We’ve all seen images of the rioting and protests in South Africa, but what has caused it? And is there anything we can learn about what we’re facing in the US?
My guest tonight is Olga Meshoe Washington. She’s from South Africa and now lives in the States, and she has some eye-opening insights on what is happening in both countries.
Episode Transcript
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This episode transcript is auto-generated and a provided as a service to the hearing impaired. We apologize for any errors or inaccuracies.
FULL TRANSCRIPT TEXT
i’ll be buried in my
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that is
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before i become
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change
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i’ll be buried in my dreams
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that is
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but it seems like since that day
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we have sorely changed
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oh
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south carolina you’re watching my fellow
americans with your host spy cullen
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welcome to michael americans i am
literally spike cohen thank you for
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thomas quiter is running for state
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turks as mom and them as always folks my
guest tonight is uh actually a south
african native who now lives in the u.s
um she is the chief executive officer of
desi international and also the regional
director and educator for club z the
reason i’m having her on is because she
has some incredible insights into the
issues affecting both south africa and
the u.s and i can’t wait to talk with
her about it ladies and gentlemen my
fellow americans please welcome to the
show uh mrs uh olga meshway washington i
said that correctly right
you did you did
i’m really excited thank you so much
olga for coming on the show i’m really
excited to have you on
thank you for having me spike it’s been
a long time coming i’m glad we were able
to pinpoint a wednesday evening and
hello to all of your viewers and
everybody that’s listening
yeah so we have been trying to book this
since i think may or june
and
mostly my fault but we finally got it to
work and um this is it’s great i love
having you on and are we allowed to say
the thing
about
your
the connection you have to the show
yeah yeah sure go ahead
so you are well you you tell them tell
us tell us your connection to the show
the connection to the show
so the connection to the show is for
everybody that tunes in and even if
tonight was your first time there was
some cool vibing music right in the
beginning and the
what did they call them the composer of
that piece of music is my husband he is
actually the reason why i am currently
located in the united states of america
we can go into that part of the journey
later um but yes so my husband uh mr
joshua washington a fine man if i may
add myself he’s a person that composed
the intro to my fellow americans yes joe
davi himself is
joe davie joshua washington uh it has it
was fun watching you guys go from
friends
to which i was shipping that
relationship very early on and was
telling josh with that to then uh uh i
think you went straight into boyfriend
girlfriend and then fiance and then and
now married with children every i’ve for
many years enjoyed having one and it now
culminates finally the whole purpose of
having this show and having him do the
intro and outro was that one day i could
have you as a guest finally the show the
character arc for the show has been
complete and i’m very very happy to have
you on so uh as you did mention you now
live in the states but you are
originally from you’re actually born in
south africa right correct born and
raised
okay and so just uh so that i i cause
i’m not sure if i know this were you
actually alive
during apartheid or did that happen
after you were born i was alive um they
say age ain’t nothing but a number so
i’m not ashamed to disclose my age i was
born in 1981
and apartheid ended in 1994 so
um a good chunk of my
childhood was still underneath apartheid
rule
okay so you have quite a few because i
was trying to remember when apartheid
ended i thought it was in somewhere in
the mid to late 80s but until 94 that
apartheid ended
correct so the official date is actually
when the new democracy the new
government was ushered in and that
happened when all people in south africa
or south african citizens went to the
polls and that was on the 27th of april
1994.
so almost 95.
wow okay well that’s i was way later
than i thought it was that shows me how
little i know about the history which
why we have you on so you actually have
quite a few memories you were what up to
when you were 13 that you that you lived
under apartheid was that 94 yeah
i was i was 12 20 13.
so before we get into
how that affects today can you tell us a
little about
what that was like and how things
changed i guess after apartheid rule
ended for you personally
um i do need to say that first of all i
was very blessed to have parents that
were
careful in our upbringing so we lived
under the oppression of the system that
existed at the time and i’ll give some
insights into that now but my parents
raised my brother sister and i i’m the
oldest of three kids to know that we
ourselves were not oppressed the system
was oppressive they looked at us they
being the powers that be the white
powers that be looked at people like
myself and others with our same skin
color same hair texture um as lesser
than we were just morally inferior
racially inferior but that we ourselves
were not so
my memories are pretty much juxtaposed
against the intrinsic value that i got
when i was at home based of how society
saw me so society saw me and others like
me as people with whom they could not
sit next to by law black people were
separated from white people
we couldn’t go to the same public
schools
i was fortunate enough to attend a
private school later on and so i had the
option of that mix of black and whites
but you still in the transportation
systems you know you would still you’re
separated um public beaches
hospitals black and whites were separate
um and even in terms of living
conditions in areas where you lived in i
grew up in an area in johannesburg south
africa called phosphorus and it is one
of many townships townships was the name
that was given to the segregated areas
where black people lived um oftentimes
they had found us when i say they found
as they moved us there
but that’s got a history of its own so
here we were as black people in the
township and then there was no person of
any other color in that particular area
and so when we would leave the township
then you would see people of different
colors again very minimal interaction if
at all
so i remember you know coming home and
it’s just black people and it didn’t
it didn’t really i guess as a child like
hit you because you know children and
even as you grow up for the most part
color blind but it was mainly when i
went to high school as well as um
university we call it university in
south africa that i truly began to
experience about it for myself on an
individual level i mean on a family
level it was there obviously there
wasn’t the right to vote so 1994 was
amazing for my family my parents had the
right to vote now finally my
grandparents had the right to vote
neighbors so i remember that being a
very very large celebration
i think though in terms of noticing that
there was a change with where south
africa was going to go i can clearly
remember in
1992
there was a referendum that was called
by the government of the day the
national party
and pretty much that referendum was
asking the citizens not the black
citizens just the white citizens whether
they actually thought um black people
should be given the right to vote and
there should be full integration of
society by all south african citizens
irrespective of race and i remember the
announcement of that referendum being
made known and it was a yes and there
really being jubilation jubilation by
obviously all black people by many white
people too and
a little bit of unhappiness by
a significant number um of the wide
society and and that for me was when as
a young girl what was i 1992’s i was
nine nine years old
can i do my math no i was i was
help me yeah i was 10. i was 11. yeah
yeah i was telling over there okay it’s
late at night oh by the way talking
about
tonight and eating coffee that mud water
we need to have a conversation because
i’m not sure that that mud water tastes
better than coffee anyway um but i
remember that being a moment when i was
like wait something big is about to
happen uh yeah
to be clear i didn’t say it tastes
better than coffee i said it tastes
roughly the same as coffee uh i would
definitely oh i didn’t say that so for
anyone who would like to try mud water
if you would um you definitely want to
add some honey to it or something maybe
some sugar it’s not have you tried mud
water is that why you’re saying that i
have i have not i have a lot but you see
i can drink coffee black and i think
it’s amazing so if we need to have honey
to the mud water i’m not so sure
okay well listen maybe you might if you
can drink coffee black maybe you’d like
some hot mushroom water i don’t know um
so uh okay so that’s an interesting
perspective so your parents told you and
i want to make sure i’m saying this
correctly you lived in an oppressive
system but you yourselves were not
oppressed can you tell me what that can
we dive a little bit more into what
exactly that meant because it sounds
like you said some of the first things
that personally affected you with
apartheid was when you were older when
apartheid had actually ended um had
already or at least had ended uh
structurally or whatever at a
governmental level but can we talk about
first what that means when you say that
you were not actually oppressed
so
not being oppressed with regards to who
we were as a people our value the goals
that we could have what we could
accomplish what we could achieve um the
system was oppressive and that it would
tell us no i mean i have a story maybe
if i can share as an example when i was
in high school i saw a young man who had
this white amazing blazer so in south
african public schools you have school
uniforms and at the high school that i
was at but only high school we had these
ugly colored mustard black and white
striped lasers
and there was this uh this young man who
had this gorgeous white blaze and i
remember saying i want that blazer and i
was told matter of fact that no you
won’t get it because you’re black and no
black person has got it
and so i remember going home and telling
my parents i said they were like what do
you want and i was like i want that
blazer and so they were like you can get
that blazer go find out what the
requirements are and go get that blazer
so hero again was the reaffirmation that
the system told us that we couldn’t
people told us that we couldn’t um but
if we chose that we wanted to we could
would it mean that we would have to work
harder yes would it mean it would be
denied it a couple of times until the
system changed yes
but with regards to who we were as a
people there was nothing that we could
do
that’s that is a really is nothing that
we could not do my apologies
right right
yeah so that is an incredible outlook to
have and kind of a necessary one to have
in a system like that that
we’re going to insist that we have these
things and we’re going to fight as hard
and yes it is mean we’re going to it
doesn’t mean we’re going to have to
fight harder but we’re not going to
simply step back and say well we’re
black or you know in in the past we’re
jewish or we’re scots irish or whatever
the you know people that were being
oppressed in any given place at any
given time just saying okay well that’s
my lot in life because of an intrinsic
thing i have no control over it just
means i’m gonna have to fight harder for
that thing i’m gonna have to work harder
for that thing that’s an incredible
thing to instill in a kid now you said
that it was actually it sounded like
when you said high school and university
so this would be after apartheid ended
that you actually experienced your kind
of i guess personal uh um uh personal
connection to apartheid can you tell us
a little bit about what that means
of course um so just to be clear for
purposes of the people that are
listening so there was definitely the
experience of it as a family but because
um now we knew that these were what the
boundaries were it wasn’t really tested
with regards to how people personally
felt towards each other if i’m making
sense so we very well knew that the
system was oppressive and there was a
bad date and so in the reaction and the
interactions that you had with people
was the system’s fault almost for people
hiding behind the system but when
apartheid then finally fell from a
political perspective
there was still a lot of its lingers
both in people’s hearts as well as the
attitudes and also the brilliance of how
apartheid work was worked was that even
though
politically right at the top and from a
governmental level there was this you
know unison as government of national
unity and black people could go and
frequent places where they couldn’t
before
because of the architecture of apartheid
how people behave towards each other
even with regards to hiring processes as
well as the way that um you know
admissions at universities and that
those type of things worked it took a
long time
so my first real tangible one-on-one
experience that i can remember clearly
was at university and i was campaigning
for a seat on the
student representative council myself
and others that were also interested in
serving in a governance position on
campus and i then at the um i think it
was a local field there were uh guys
that were handing out flowers to two
ladies and i was like oh i want a flower
let’s go get a flower and i was told
matter of fact you know you can’t get a
flower you’re black and i was like
but i
i i don’t understand so one you’re
correct in terms of this is after by
date so that that question is also like
but we’re all the same we’re all here
together right we’re all on university
campus together and they’re like no
and that hurt because i was like all
right but you literally are you have no
idea who i am you’re judging me purely
based on the color of the skin and for
something so trivial like a flower as a
flower you’re denying that a flower so
imagine all the other things that i
would be denied and had been denied up
until that point but it didn’t really
sting as much as when it was one of your
colleagues somebody that was your your
age doing that to you
that’s interesting so you mentioned that
you know often people were just hiding
behind the system so that sounds like
very often in terms of like
institutional denial or or or
institutional mistreatment it was often
a white person that was maybe even
reluctant like well i wish i had enough
to do this but you know how it is is am
i am i saying that so it was like we’re
we have similar things it’s not
necessarily race-based but where you
know you’ll have someone in government
that’s just like well i’m just doing my
job i wish it wasn’t like this but so
that same type of thing so i i guess and
this is the caricature that that you
would have or i would have of so it
wasn’t you know these evil white people
that were oh what a finally having a
chance to oppress black people today
very often it was just someone who’s
like sorry that’s my job this is what
the paper the what the the regulation
says or whatever you can’t have this or
you have to go through this extra hoop
or whatever so there was some kind of
institutional reluctance there it sounds
like
there was both
so so there were some people who were
like you know what i wish i could but i
can’t um and who were genuine in that
statement and then there was some who
were very lazy who did not have any
intention of doing anything that was
going to
require them to potentially think about
the other person and treating them like
a human being and then there were others
who were applauding the system and
saying yes this is the way that life
should work because you are less of that
so it was a combination of both
yeah yeah so it’s
a combination of i’m just doing my job
or i like this or i mean i’m shocked to
hear a lazy government worker that’s
i’ve never heard of such a thing that
that must be
yeah i was going to say that must be
some foreign thing because that
certainly doesn’t exist here all of our
government workers are very industrious
so um okay so
so then even after apartheid ends
there’s that apartheid thinking of okay
you can you can take away our system but
we’re still going to mistreat
black people as an abstract like not you
as an individual but we’re going to
mistreat an entire group of people
because of our feeling of superiority or
and or our bitter bitterness that we
lost this system now you you’ve talked
about that and what actually sparked my
wanting to have you honestly i was
looking for an excuse to have you on the
show and this finally was a valid one a
valid pretext for me to ask you um
was um uh your husband joshua had shared
uh a story uh about something you had
gone through and persevered through uh
and i believe it was in was it was that
in college that the story that he told
okay can you tell us about that
sure it’s actually linked to the story
of the um the flowers so the campaigning
for the student representative council
the student government of the day was
that and you know everybody’s wanting
votes and
and um thankfully i was able to get
elected on to the student representative
council but not only was i then a
council member i actually sat on the
executive what was interesting is as a
council member there were other
political parties that were represented
and one of them was the aviabia now if
anybody wants to do their research on
south africa or if you have done your
research on south africa there is a
prominent afrikaner figure in the 19 the
late 1980s and definitely the early
1990s called eugene tara blanche i mean
you want to talk racist this man was
full of racist it was it was incredible
um and so there was a youth wing of his
party
in the uh the octagon of uh
afrikaner bruderborn
and they had a youth wearing and um
those young men pretty much took on with
absolute uh candor and um full
confidence the ethos of their party and
that was we want nothing to do with
black people you are lesser than pretty
much if they could call us garbage to
our face i’m sure they did and so within
the council where we would sit down they
would have no black person sit next to
them like if a black person tried to
stick next to them they would get up and
move and it wasn’t just that political
party there were also other individual
members on the council who wanted
nothing to do with a black person
anyway so
sitting at these meetings was very
interesting to observe this and then as
an executive member i was assigned a
committee that would work with me and in
the first year of me serving on student
government i was responsible for all of
the societies on campus so i think in
the
uh us um form that would be your
different um
hmm society’s almost like your different
clubs i think that’s what you got would
call them spike like you’re different um
um
let’s just call them clubs because i i
can’t think of what yeah and i didn’t go
to col and i didn’t go to college so i
don’t i don’t know
you know well like if they lived in like
a math club and uh and a particular
sporting class
anyway so i was responsible for those um
and
in my committee were some of the most
racist young men and racist young women
that i’d ever come across and spike can
i tell you they would not talk to me
they would not attend my meetings um
unless they had to because you were
required to attend a minimum and if they
attended the meetings they would just
sit there and not do anything i was
unable to accomplish anything for the
first few weeks
until a thought dawned on me and that
thought was
we’re looking in the year 2001 so not
too long about six years after the fall
of apartheid
and in those six years obviously there’s
a lot of
um tearing down of the systemic or these
structures at least that ensure that
there was systemic oppression and so
these young people felt threatened
so for example afrikaans which was one
of the main languages it was one of the
two official languages was now relegated
to something that people like ah we
don’t want to do anything with it
anymore the university of pretoria which
is where i was
became instead of just an institution
where afrikaans was the medium of
instruction there was now dual learning
so the stasis of afrikaans was no longer
something that was that important
english was now there as well as a
medium of instruction which then allowed
the likes of me to come onto campus and
also get an education and do well in
that
people were no longer speaking of
afrikaans and the afrikaans culture
which they held very proudly was not
something that was just like ah it’s
that of the oppression moving along and
here’s an introduction of other cultures
and and other
languages all very very important but
when the
all on the right of this and everything
else is evil um
the thought dawned on me that they may
actually feel threatened and so the idea
came
that why don’t you meet them
at a place that’s important to them
and that was their language and so what
olga then started to do as crazy as the
idea was i started to speak afrikaans to
them and only afrikaans
i’d already knew how to speak kind of
afrikaans because that was a subject
that we had to study
um in high school again a remnant of a
part of you had to study this language
but i wasn’t very proficient in the
language and so i taught myself how to
speak and i would only speak to them in
these languages can i tell you spark
after a couple of
months it could have even have been
weeks i could call a meeting at six
o’clock in the morning and they were
there
i was the only black person who was
allowed to sit next to them at our
council meetings and it really was i
think
the fact that they realized that he was
a human being and he was another human
being and even with our differences and
they didn’t even have to like me
but we learned to work together because
ultimately we were like we don’t have to
be threatened she seems to meet us where
we are she’s okay with speaking our
language and um we were able to
accomplish amazing things together
and so this is
so first of all for those who don’t know
afrikaans is b it’s a it’s kind of it’s
a language that’s based in uh is it
dutch it’s a european language but it’s
also i guess like a
you can explain it better than i’m sure
it’s derived from dutch
okay so one of the things from a south
african history perspective is that we
were
colonized by the dutch as well as by the
english
and um this language the dutch language
within uh transformed it a little bit
then was known as afrikaans and it was
the africanus of people that descended
from
from holland from the dutch this was
their language and and so really when
people spoke about this is the language
of the oppressor that was the language
of the oppressor right okay so by
having english now being
the i guess universal language as
opposed to afrikaans it was both a
symbolic
victory in that we were no longer you
know that would the language of the
oppressor was now supplanted by a more
common language used by everyone and
also the actual real structural change
of you don’t get to exclusively have
this language be the official language
since it’s mostly you that use it we’re
now going to use the common language is
that is that kind of a accurate just
depiction of what was happening there
absolutely but not only was it english
south africa has got 11 official
languages
oh wow so now you’ve also got all of
these languages that represent the
multitude of tribes in south africa that
are given equal platforms all all are
important
and because the majority of people in
south africa are not afrikaners
afrikaans then just like occupies and is
relegated to a status of non-importance
anymore and maybe to also illustrate to
your listeners how
um how powerful afrikaans was as a tool
of oppression
and in the 1970s 1976 in particular
and june 16 is a very important day in
south africa’s history and that is when
many young students took to the streets
to
protest the fact that government wanted
to introduce afrikaans as the medium of
instruction
and the only medium of instruction now
what did that mean so first of all it
meant that even if afrikaans was not
your native tongue your native language
it wasn’t the language that you grew up
in or grew up with you now would be
taught in this language only
but also if you think about it afrikaans
is only spoken in south africa
so what then did that do for any black
south african
in terms of their opportunity
to gain an education and use what
they’ve learned on the global platform
you couldn’t
you couldn’t so would that be
you were stuck there you couldn’t you
couldn’t yeah
pretty much and and i mean there’s a lot
more nuances there and also how we
received an inferior education because
the thinking was that as black people we
didn’t have the mental capacity we
didn’t have the ability to become
doctors and engineers and all of these
wonderful things we were only good
enough to be workers and so our
education was dumbed down to only enable
us to do that anyway so when you see how
powerful a tool of oppression um this
language was and then you fast forward
to a place where not only now is this
language being um put on equal platform
with other languages or other should i
say these other languages are not
elevated to a place of importance your
language is being rejected your culture
is being rejected and so even though you
may have said and you being the the
young white african people you may have
said okay but it’s not my fault it’s my
forefathers who instituted this you’re
feeling very threatened and the position
could have been which i think ultimately
it was what is now my place do i have a
place now in this change the change was
good it was necessary and it had to
happen but they felt out of place
well and especially if they’ve been oh
by the way folks i know i forgot that so
uh ask any questions you have of me or
olga and uh and give us your thoughts
and we will tell you if you are right or
wrong now um
i usually open the show with that and i
realize i forgot that so
he
in their mind especially if they’ve been
told their whole lives you’re superior
these are an inferior people we’re
actually doing them a favor by running
this system for them because god knows
they can never do it on their own and so
now you’re being told no actually now
they’re pretty much going to be in
control of it for no other reason than
just numerical advantage and uh your
your your language now really doesn’t
matter that much anymore uh we’re going
to be using the common english tongue as
well as all these you know uh various
languages of the of the different tribes
that live here and and pretty much
you’re being brought to basically the
same status as everyone else slowly over
time that can look like you know there’s
a common phrase you know if you’ve been
on top equality can look like oppression
and so for a lot of them they were
feeling uh oppressed or at least
relegated and now here you are
someone who even in the midst of being
told we’re trying to work towards
equality is still feeling the sting on
your end of of people still trying to
tell you no you’re black you’re lesser
than because you’re black there’s
nothing you can do about it and you had
a thought of empathizing with the people
doing that and trying to get to where
their mindset is and meet them where
they are and and as a result you were
able to actually have a a fruitful and
and productive professional relationship
with them and and hopefully also i would
i would think help open up their mindset
to the idea that black people are not
this abstract
thing to be put over here they’re
actually human beings and maybe
hopefully opening up for them to
empathize with you as an individual and
you as you know you and other black
people as as black people um there’s
many lessons there and it’s something i
talk about a lot with folks you know in
growing our movement the liberty
movement um that we have to empathize
with people you know we get frustrated
by what we’re seeing we’re a
we’re a
um
political or ideological minority which
is much different than in being an
intrinsic minority but we share a
frustration of in terms of
most people don’t think like us and that
can be frustrating to us but i tell
people as frustrated as you are you have
to meet people where they are because
they have valid concerns that and
objections that we need to be able to
talk about and you’re you’re you take
that way past anything i try to tell
people um
so coming to the us
uh and and we we can talk about what
brought you here but you know coming to
the us
what are
the things that you see that are similar
and and that are different especially in
terms of i mean you can say take this
wherever you want to but especially in
terms of like racial relations in the us
compared to south africa what what’s the
same what’s different and you can also
talk about what what brought you here as
well
oh yeah maybe let me start with the
latter and we can get that out the way
so
um i’m an attorney by profession in
south africa i practice banking and
finance law for close on 10 years and
then i was like uh i can’t do these 16
hour days that’s just not um i just i
need a life um and i wanted to feel as
if i was actually contributing to the
individual i was making an impact in
individuals lives i mean i was part of
an incredible team at an incredible law
firm wherever wenzel was at the time the
top law firm in south africa um but i
left because i was like i need some
human interaction and not just sitting
behind a laptop and so i did um
community development as well as
working with companies as a consultant
with regards to black economic
empowerment again a conversation for
another day but that was and still is
south africa’s legislative attempt to
correct the wrongs of apartheid by um
incentivizing as well as encouraging and
some people will also say penalizing
companies if they don’t have the correct
number of black people in various
positions throughout the company but
also in terms of their skills
development and work that they do in um
in society
now um i did that for a little bit and
then i was like huh olga you need some
business skills and so then i came to
the united states virginia beach in
particular to study towards a master’s
in business administration with a focus
on entrepreneurship
and sustainable development
and
in that process uh there was a young man
who if i may say he was kind of stalking
me on on facebook
i actually met his dad uh pasadena sunny
washington um online and when when you
do have me back as spike for the zionist
conversation um you’ll hear me and he
was somebody who i looked up to as a
mentor and i was like oh my gosh oh my
gosh possibly sony washington and um his
son then came to to see one of our
encounters on facebook and cut a long
story short he asked the story goes he
asked who that was because i commented
and his dad was like she’s out of your
league is who she is
uh that then had him stalk me i say
stalk me he has he has a different
version but i say it’s his version this
is the truth and he he uh
he uh stalked me for a while we chatted
for a little bit and and i mean we look
at messages today and i’m like oh my
gosh i was actually quite bad i would
either initiate a conversation or he
would initiate a conversation and olga
would respond three weeks later because
i mean brother man was not in my
periphery fast forward um
he tried i said no and then he had to
come back and i was like okay let’s give
this a shot and like you said it moved
quite quickly but for us it was like
when you know you know it moved quite
quickly and um we got married and um we
got married in my first year of study
i gave birth three days after bifida
paper my second year of study
and then we now also have been blessed
with a six-month-old uh so my mom’s like
i sent you to the states for two years
and you just haven’t come back so i’m
going on my
my fifth year living in the states and
it’s all josh’s fault anyway so so i i
would just i would i would like to add
something because i feel like i need to
defend joshua slightly
in his defense if i recall and you can
correct me if i’m wrong you did tell him
that he was cute
i did i did so that wasn’t okay that was
when i i told him no for the first time
uh he he held on to that which i’m glad
he did i’m a nice girl right i’ve
learned the sandwich principle the
sandwich principle is worth you need to
tell somebody that’s kind of tough
that’s not really nice you start off
with something great and then you bring
on the meat and that’s the difficult
part of the conversation then you end it
off with something else i did i told i
did tell him that he was good looking
and he said that um that was a sign that
there was hope that was
that was the oxygen he needed to survive
until you finally gave him a chance and
yes that is how men work you you you
said
you are subjectively according to my
opinion attractive and that allowed him
that was the the the water and air that
he needed to survive those long winter
months until you finally then said yes
so anyway i’m sorry go ahead so so you
were in this so now you’re in the states
what are your thoughts about differences
and and i guess uh um differences and
similarities
so before the season i had been to the
states several times either on visits or
for extended periods of stay but now
that um the united states was home
i started to see it slightly different
right because one i was now married to a
black american and and then when i had
my boys i’m now raising african-american
young men um and and so you do see the
racism
i would be dishonest if i said that
there was no racism in the united states
of america i think anybody who denies
that fact frankly is either ignorance
because you haven’t experienced it or is
being dishonest so racism does exist um
what was surprising for me though
was
in my head
um the united states had
left a system of oppression from a
racist perspective in terms of
segregation so first of all slavery and
then segregation had lifted much longer
ago versus a south africa
and there were moments when i was like
hang on
how are you americans still at a place
where
um you are so
racially charged and there are these
claims of systemic racism and everything
is racist fault and and black people
can’t do anything because the white man
white supremacy and and all of those
various labels and as a south african
first of all some of these terms are
very new like white supremacy we don’t
use that language in south africa and i
was like hold on but we we know
oppression i mean one of the differences
people oftentimes ask me like although
what is the difference between the jim
crow laws
and um about date because both were
governed in terms of legislation
and the difference is first of all in
south africa was across the country it
wasn’t just in a particular part of the
country whereas the jim crow laws were
predominantly actually only down in the
south but also from my understanding is
that the jim crow laws were actually
unconstitutional
whereas in south africa apartheid was
very much constitutional
like it was it was morally the right
thing to do
um and and so
it was in for
or at least it was enforced as such as
being this is the law this is what’s
right yeah yeah correct
um and and so when i came from that i
was like all right but it seems like
there’s a different type of oppression
first of all that existed but then also
how have you as americans not healed
and then also when i looked at the
number of africans and the number of
immigrants from different countries who
have been able to come to the united
states of america and make a name for
themselves despite the various
challenges that exist
and yet i still heard of these cries of
systemic oppression to be honest like
that confused me
and
and even as i have
continued to learn and this has not been
a very popular conversation that i’ve
had with some of my african-american
friends
because i think there’s this notion that
just because you don’t come from a
particular place you’re not allowed to
comment on something and i’m like
actually no one can offer an opinion
and one can offer an observation
one can offer an experience as well
in my learning and that learning
predominantly comes from my
african-american family my black
american family
that americans black americans have had
amazing opportunities to do various
things in
america and that’s evidenced by
various factors from if you look at
black people that have risen to power in
various um spaces whether it’s on local
levels or even all the way up into the
white house when you look at people in
various industries and what they’ve been
able to accomplish hasn’t been difficult
potentially very much so yes but this
whole notion of systemic racism here in
the united states is very different to
um
what i know definitely existed in south
africa and for me sometimes it’s even
questionable as to whether systemic
racism does exist here in the united
states
or certainly not as white-hot of uh
excuse the phrase as as acutely
in existence as it may be like for
example in south africa so there may be
uh some prejudice issues i i honestly
and this is my personal opinion ticket
for what it’s worth i think a lot of
what happens now is more inertia than
actual like for example uh i think more
of what’s happening now is
disproportionate treatment for people
based on their
income level and their level of wealth
meaning the poorer you are the worse off
you’re going to be in a system that’s
largely based on you know getting
permission and paying for that
permission from government uh even in
the criminal justice system and so forth
that the poorer you are the
disproportionately worse you’re going to
be treated and because of historic
things that happened in the past that
you know if if a black person is
you know more likely statistically to be
at the lower income levels then by de
fact you know de facto they are going to
be more likely to get disproportionate
treatment if that makes sense as opposed
to this law is designed to oppress black
people explicitly it’s more this law is
or this regulation or this policy is
going to just poorly affect poor people
and the the poorer you are the worse off
you’re going to be and if you know
people of color are more likely to be
poor than that by you know by extension
then they’re they’re going to be but i’m
not sure there’s an actual anything
that’s still
we’re going to explicitly target black
people and i i i may be wrong but i
think especially and it’s interesting
that someone would tell
a
black south african who lived during
apartheid
that their perspective isn’t welcome on
a discussion about
racism
i think that that’s an interesting take
to i would think if if i
could think of anyone outside of a black
american that i would want to talk about
race relations
even in the united states it would
definitely
also be a black south african who
experienced apartheid no
i was very surprised when it happened so
it was a debate that i had on my wall
and i think to give your
your listeners the full context of what
had happened i made the claim and that’s
something that i believe
that um racism is not something that can
only be experienced by black people
racism can be experienced by any race
right um i only believe because within
any race group they’re going to be
people who are just
they’re terrible human beings and
they’re gonna treat people um
discriminately and and whatever so
in making this particular statement it
sparked a debate fair enough but when it
then came to a place of what felt was
a competition of who was the most
depressed
and that’s not something that i believe
in i don’t wear a badge of oppression
do i come from a people who were
oppressed yes do i come from a system
that oppressed us yes um
did i have experiences and even from
time to time still have experiences when
i go back home even here in the united
states where it’s oppressive or where
where there’s prejudice yes
but is that a badge of honor that i wear
no
um it’s something that we continue to
work against and and educate people and
reach out to people like i illustrated
in the story that happened to me
um on college campus many years ago and
it’s not one story there are several
others like that
but when it started then to become a
competition of your story is not as
valid as our story number one and then
number two and i love my american um
brothers and sisters there’s so much
that you guys have got to offer the
world really really really i mean if you
look at culture how
american culture specifically black
american culture has influenced africa
over the years i mean it’s without a
shadow of a doubt but the one thing that
i wish that um
people in the united states would learn
from africans frankly and from people
outside of the american borders is the
fact that there is this other world that
exists
and so there are other perspectives that
exist
and and so what i what i saw on that
wall was how very similarly focused
various
forms of prejudice as well as
um things that were upsetting can only
be viewed and only be experienced
through the american lens
and i was like no
yes you know my story is real and i
actually had a friend
who also contributed from a minority um
in in canada
and his story was wiped out because it
wasn’t the african-american story
so it was it was a very weird debate and
one that sadly
um disappointed me
but hey i’m not in the business of
competing for the the badge of who’s the
most oppressed well so this is an
interesting perspective we’ve we’ve
talked about this we had talked about
this before
there is a very interesting thing in any
branch of american culture including in
my opinion black american culture that
we often as you said forget that there
are other countries on this planet and
other people in them uh so we make up
about 300 and i think 30 millions give
or take people there are 7.6 billion
people on this planet which means we
often in the way that we discuss things
forget that there are 7.2 something
trillion people
or billion people on the planet who
literally are not us and i i notice it
even in
the discussion it’s in our foreign
policy how we talk about stuff it’s in
our economic and trade policy how we
talk about things but i notice
that when uh uh people are having
discussions about racial relations
there is
it is as though the
racism
and the effects of racism and the
debate over racism
only america matters in that and they
never actually say it that way but they
might as well be and it’s a very and
i’ve brought it up and again i’m a white
person who has not experienced anything
that anyone could ever classify as
institutional oppression in any serious
way the worst things i’ve experienced
are some jew jokes that i didn’t find
funny as opposed to the ones i did find
funny so this is you know that’s my
level of oppression in in my personal
life and i’m very grateful for that but
so my perspective obviously huge grain
of salt you take it with when i’m
talking about my opinion or critique of
talking about racial relations but one
thing that i have said many times is i
would just like everyone to know that we
are having a very uniquely american
discussion right now and that
the fact that if someone brings up
something that’s happening in another
country that’s being dismissed outright
as irrelevant uh or not the same or not
as important that is as american as it
gets
or at least as amerocentric as it gets
as saying like well that doesn’t matter
because that’s not the same as whatever
thing we’re taught and it’s like
actually that thing’s probably way worse
but because it’s not something you’re
experiencing and because you’ve learned
to be an american
through and through that thing doesn’t
matter because it’s not here is that is
that kind of what you’re saying here
because that’s that’s what it feels like
no abs absolutely
um again one of the amazing things that
americans have to offer the world is the
spirit of patriot um patriarchy
patriotism excuse me um you’re very
patriotic for the most part
um
but
when all that matters is the united
states of america and no other opinion
matters and no other country matters and
no other history matters and better than
this is like
you need to sit down
yeah well in the cree again these are
the ones that aren’t necessarily
patriotic but it’s that same mindset
it’s still that like america is all that
matters so i guess in that way they are
patriotic or at least they’re uh
i guess amerocentric is the only way i
can say it like they’re only they’re
just literally the
like even the ones that will say
something like america was never great
okay great but then when you when you
and that’s their they have the right to
that opinion whatever that even means
great whatever but
again when they’re taught
the same way that someone who would
drive around with a american flag cap
and a bald eagle you know
perched on their shoulder and you know
waving around a shotgun with the big
gigantic star spangled banner off the
back of their pickup truck would talk
about the american experience is all
that matters
these folks would also largely have the
same opinion that the american
experience is all that matters and i i
don’t
i think there’s many reasons for that um
i think we dominate uh western culture
uh and we are tend to be among the
wealthiest our our level of what we
consider poverty is a joke in most other
countries there there’s many different
reasons for it but i it’s certainly an
ugly thing and i think if if at any
point i’m having a conversation about
race and i am telling someone who
experienced apartheid that they you know
they’re they should check their
privilege then i think i’m probably i’m
probably off base here
do you think that there is a treatment
because i don’t want to put word in your
words in your mouth
i’ve heard before uh people that have
said that you know africans are
benefiting from the struggles that have
been done by african americans in the
past in this country and i certainly
agree from the standpoint of we don’t
have slavery we don’t have
uh jim crow and and institutional
segregation and things like that um but
it almost feels like
correct me it feels like they’re telling
black people like whatever you came from
in africa is nowhere near as bad as
anything that ever happened here
yes it’s so not only is it not um
anywhere near as bad but it’s also like
you have got no rights to dream and to
achieve
because if you dream and you achieve
then you’re actually doing the ancestors
who if we want to be real and let’s go
all the way back
to the slave trade those ancestors came
from where
from from africa
so um
then also you know when people say that
okay but you are and and yes i i i
respect that this is um how some people
feel that you don’t have to you don’t
have to worry about slavery and all of
those other things but african americans
today don’t have to worry about that
so i i failed to see the rationale
between those and it really is in my
opinion
um
well let me put it this way at times it
feels like a cop-out it feels like a
cop-out for not wanting to work hard not
wanting to have to jump over hurdles
that africans and immigrants also have
to i mean again a topic for another day
i can tell you about the hurdles that i
had to jump through in order to become a
legal citizen excuse me a legal uh
resident permanent resident in this
country there were hurdles
and did i sit down and sit in the corner
and woe is me woe is me and
the immigration policies of this country
are xenophobic and i have to start from
scratch and
i mean there are days when i
i disliked it
but okay i’ll get get up and and prove
your worth
and why people on a whole can’t do that
is is for me a question and together
with my husband i really hope that we’ll
be raising our sons to know that they
are always going to be people that are
going to be coming for you who are going
to discount your worth and discount your
abilities and and who may make rules
whether those rules are morally valid or
not that will try and hamper you but you
need to be like all right
that’s what you think about me let me
show you
well especially i mean if you think and
i’ve said this many times
let’s say that everything they’re saying
is correct okay that there are there is
still a cabal of oppressors that are
working every day to do everything they
can to stop
black people or even specifically
american-born african-americans because
i’ve heard that too that you know
they’re just targeting african-americans
not black africans would anyway uh let’s
say that’s true let’s say that’s true
your oppressor to whatever extent the
suppressor exists in any real way your
oppressor would love nothing more or
even just racist people people that are
racist against black would love nothing
more for you to be miserable
and to never succeed and to you know
barely be able to thrive and to only be
able to exist on the help and good will
of others and to you know never
never even have dreams much less me you
know
accomplish your dreams and to be angry
and bitter and upset and and and you
know end up in prison or just end up in
a life of media that would be the huge
victory for them if for no other reason
than to stick it to them
you would want to
thrive and prosper and i would imagine
that’s at least part of you know what
you were being told is like okay
growing up like okay there are these
people that don’t want us to do well
we’re gonna do well anyway even though
it’s going to be harder for us than it
would be for them and how foolish are
they gonna look that we’re living as
well as them or as close to as well as
them and they have all these advantages
so i would think of anything you know
it’s certainly easy for me to say i’ve
never experienced it but i would hope
that for someone in that situation that
it would be a motivator to succeed and
to you know do the thing and
historically if you look at what black
people in this country have done uh
certainly in the past if you look at
things like black wall street and the
harlem renaissance and and and and even
uh things like rosewood and all this was
black people who instinctively knew that
every advantage was every disadvantage
was on them to the point of of local
governments looking for excuses to round
them up and kill them if they could and
yet they did everything they could to
try to thrive
if for no other reason then that was all
they could do so and and like you said
there’s we could have many different
discussions about this this may have to
end up becoming a series but
maybe just interject with one other
thing there um
like
you know
one of the questions that i have when
people just want to bemoan so i’m
talking about doing more than just being
like ah the situation is not great we
need to do something about it but just
want to sit there and complain and
complaining what does that do for your
children how does that move
how does that move us forward how does
that progress things
right
um surely you want a situation you want
a lifestyle you want a culture that will
be less hard for your children so you do
the work so that your children don’t
have to do the work number one number
two
um if i may share personal experience
that that also gave me i think a better
understanding of this power struggle
because ultimately it’s about power and
control
in both instances so if i
only claim that i’m the victim all the
time there’s a sense of power there’s a
sense of control it because i can um
dictate to people what i want and and
tell them how things need to be and and
so there’s this kind of um feeling of of
you need to listen to me and i have the
mic and i have the platform blah blah so
my husband um went away for a couple of
days being a musician that he is and he
left me with the two little babies now i
say he left me he didn’t leave me he’s
he’s responsible man but i for two
nights two three nights i was you’re
abandoned
excuse me
he abandoned you basically for two days
have fun to have fun anyway so um i’m
now home and i’ve got my two and a half
year old and i have i think at the time
judah was five months and i was like
what am i gonna do like i’ve never been
home alone and and then in the mornings
need to get them ready and then work and
pick them up and then i was like
frazzled
for me it was a case of all right get up
do what you need to do and take it hour
by hour was it hard yes it was but by
the end of the time that he was gone he
being josh and he came back i was like
babe i did it
so for me it was actually it was both
empowering but i’ll be honest i thought
about if i was gonna tell him that i was
actually able to cope why
because now
that i was able to cope without him
he then possibly doesn’t have to do as
much around the house anymore because i
can actually do it
but then where’s my power to be like you
have to do this you have to do this
do you get what i’m saying so it was i
had to let go of some control i had to
let go of some control because then i
would choose to be empowered to say
although you can do this right right
right but in doing that i had to let go
of the control to be like i need you i
or i can’t bust you around anymore i
can’t demand that you do various things
because actually i don’t need you so it
was an interesting interesting intention
for me and i think that at times
when
people that have been oppressed and
still made from time to time experienced
prejudice they have to think and be like
you know what i’m actually going to let
go of this control
of complaining and always me and beating
my heart and people can feel sorry for
me and do all of these things with me
and actually be like you know what i can
do this for myself and there’s a
different type of not only liberation in
my opinion that comes from that but a
different type of empowerment that comes
from that if people will only dare
so you had to give up your bargaining
chip with your husband that like i can’t
do this on my own you need to help me
but in doing so you actually are more
empowered in doing it now i’ve been
married enough long enough to know that
that will still you’re still going to
use the bargaining chip like i i
i know
the things let me go away yes
oh i’m sorry what were you saying what
was your last name
i was going to say that the bargaining
chip will be for other things
yeah no exactly yeah no
it is what it is uh i i learned that
long time ago i gave up my control and
power a long time ago it doesn’t exist
in any real way uh i am the man of the
house whatever whatever that’s even
supposed to mean um but uh and that’s a
fantastic i and i couldn’t be happier uh
something janet uh janice mckenzie said
in the comments she said you know racist
miserable people are basically mentally
ill it’s a form of mental illness so why
are you letting mentally ill people
dictate how you’re going to live like do
your best to not let their mental
problems you know
you know even if it means you have to
work harder just go ahead and work past
it so i i wanted to to talk about before
we because i i want to be respectful of
your time um what’s happening in south
africa right now i think most of us have
seen uh have seen the images of and i
don’t know how widespread it is you know
when you watch it online they make it
look like it’s happening all over the
country i don’t know if it’s in just a
specific area or across the whole
country but in reaction to the
arrest of the former president uh jacob
zuma i think his name is um
there have been riots and protests
across the country um
the imagery makes it appear as though
south africa is burning down to the
ground but i have watched them do the
same thing where you know places that i
literally was campaigning in last year
i’d have people you know frantically
contacting me uh and saying you know you
can’t do an event in portland it’s
burning to the ground and i’m like i’m
in portland right now that’s happening
in a five square block area over there
we’re fine so
if you give me your thoughts on that
what
what is it that you know about what’s
happening over there is it widespread
and what do you
think the issue is there that needs to
be dealt with
all right as succinctly as i can um and
again some background for your viewers
that may not be familiar with south
africa’s politics so
our current president is president sura
ramakosa
before he took office we had prison and
zuma who was in office for uh two terms
and in those terms he didn’t complete a
second term but in those terms
there was a lot of corruption a lot of
looting that happened under his helm um
and then there have been um allegations
that he himself was involved at some
levels in that corruption and so after
he um stepped down as our president and
ceramic poster took over even though the
anc continued to be in power so the anc
is still the governing body uh the
governing party but just different um
leaders
um there was a state of commission
that was that was
that was put in place the state
commission of inquiry excuse me for one
second i just need to plug in this
laptop so that
um it doesn’t we don’t need you
no we don’t want to lose me
no we don’t want to lose you you’re
getting right to the part about south
africa
right how are we going to do this
um
okay so i’m going to go through the
comments while while we’re having there
we go uh while we’re uh while uh olga is
getting her her stuff together on her
side thank you some comments here um uh
matt hicks says everybody love everybody
damn it that’s pretty succinct matt
thank you um and uh a lot of comments
here saying how fantastic olga is this
is what happens when i have like very
bright brilliant women on my show no one
cares about me anymore whatever um
um
let’s see
janice says several african language are
whistled to communicate over long
distances individual languages such as
berber arabic igbo
swahili hassa i didn’t know that
[Music]
someone else said racism has no actual
base it is something that is taught
um
uh audrey treadway says uh that talking
earlier that it was a great way for you
to try and connect with them uh the
business is business and uh need to get
the work done and found a way to meet
and work with them even with their
apprehension
that is perseverance i love it awesome
someone actually said something nice
about me they said that they love
muddied waters that’s fun
um
someone actually had some more questions
about
uh she called it affirmative action
that’s what we call in the u.s but what
you were talking about with the racial i
guess racial hiring equity um that is
definitely a subject for another day
that might have to be a whole episode in
and of itself to talk more about that um
and uh uh uh you’re a delight and we
can’t lose you i assume that they’re
talking about you
um
someone said that we do still care about
you sure thank you
not just just i said that um
someone said we care that you’re half
pink i don’t that’s not very nice um i’m
not half pink i have vitiligo okay and
that makes me half pink um okay so we
have you back you are here
thank you for that so
when he stepped down there was in this
commission of inquiry that was
instigated and he was told make an
appearance to answer the case that’s
been made against you cut a long story
short he was like no nope i’m not
appearing um until he was subpoenaed
didn’t go and then a warrant for his
arrest was made because he was found to
be um in contempt of court and that
warrant for his arrest was made by the
constitutional court in south africa
that is the highest court in the land
okay so
his supporters were like you are um
going after him he’s um this is all just
politics dirty politics he can’t touch
him there were threats of violence um if
he was going to be arrested and in fact
people actually
camped outside his home
in the province of kwazulu-natal south
africa uses provinces not states
so in the province of kozulu natal which
is where he hails people were parked
outside camped outside his home but
thankfully he um gave himself up and he
was taken into custody and what many
thought even though there had been
rumors that there was going to be war
should he be arrested it didn’t matter
how should he be arrested that there was
going to be violence
um in a few days and after his his being
taken into custody there was there was
terrible riots and not just violence
spike where people were
um
you know throwing stuff and looting but
violence to the extent that uh malls
were being burned down and
um different communities were coming for
each other thankfully
even though it was horrific it did not
spread to the entire country uh the hot
spots of the violence the hot spots of
the looting and the absolute destruction
of private property and unfortunately
there was a loss of loss of lives that
happened in the province of kuzulu natal
and also how things so halting is where
cities such as johannesburg were found
and so it happened predominantly in
those two places
okay um
the reasons for that definitely
political
people with nefarious political agendas
a lot of the looting just made no sense
and south africa for those who may not
know is regarded as having one of the
highest if not the highest inequality
gaps in the world
so we have the rich the very very rich
then we have the very very poor and that
gap is massive
even though south africa acquired
political freedom
in 1994
we still have not got what we consider
economic freedom meaning that black
people
are also
experiencing other fruits from an
economic perspective of their labor and
also opportunities in the land
benefiting from the resources that exist
in the country and again there’s a lot
of factors for that so there is
desperation amongst the poor
and but what we saw wasn’t just
desperation amongst the poor was it was
just it was horrible looting i mean
people using cranes um or these truck
like cranes and we have different names
for these vehicles but imagine with me
these massive trucks that you would use
to pack massive tvs or cars in a
warehouse people taking those things i
mean
you’re not going to be able to use it
you don’t have a house what are you
going to do with this thing
but exactly
exactly so it made it made absolutely no
sense so there was a deliberate agenda
to destroy um and to cause racial
tension fortunately though um many
communities got um i want to say they
saw it that they realized that one we
were heading to some form of civil war
um blacks fighting blacks but also
blacks fighting other races and we had
people who were personally armed
standing guard around their homes
standing guard around other people’s
businesses and saying that even though
we don’t know who the owner of this
business is it’s within our community
and if you want to get to that business
you need to get to us
um so we also saw taxi drivers forming
barriers
at malls and saying you’re not going to
burn down this more because where are
the people that we commute to and from
work where are they going to work and if
they don’t work we’re not going to have
um work so that quickly they started to
happen where everyday citizens stood up
and said no no no no what was
unfortunate was how things were able to
get so out of hand before government
intervened
um thankfully now there is calm but
there are
rumors and rumblings that the violence
that we saw
um may flare up again because jacob zuma
is still um in prison
so
this is where i’m confused i’ve the
things i’ve heard about jacob zuma um
are that he was very corrupt um that he
is potentially also a rapist um and
all sorts of like really terrible things
about him and and i take these things
with a grain of salt because there could
be a political agenda against him
whatever
whether or not those things are true
um
okay jacob zuma’s black
but cyril ramaphosa is black
the anc is a
i believe all or mostly black
representative party
south africa is at least at a national
level run
by black people i don’t know if uh is it
what’s the name of the province
which one
where jacob’s inside
yeah
natal
i don’t i don’t know if that’s also run
primarily by black people um but
okay so
this is
because i keep hearing it’s about racial
tension but it’s it’s and again i don’t
know the different tribe relations or
anything like that but it seems
from my very white very or pink very
american standpoint that this is
a black government that is arresting a
former black official and and and black
people are rioting mostly against other
black people because this is a
overwhelmingly majority black country
where is the is there is there a racial
aspect to it and if so why am i how am i
missing this
so the racial aspect comes in remember i
spoke about the fact that people are not
experiencing economic freedom the racial
aspect will come in where people will
say um there’s this white monopolist
capitalism right the white man’s capital
and the white man still pulls the
strings with regards to businesses and
how businesses are doing so that’s where
the racial element creeps in but to your
point you are absolutely correct and how
i’m hoping that most south africans are
starting to see that there’s a reason
for jacob zuma’s popularity which i’ll
speak to in a moment but you are 100
correct that in a country that is 88
black
black government been a black government
since 1994 right we have a black
president now
jacob zuma’s black
the head of the police is black
the police that are racist and we’re
black i mean it’s black
right that’s who we are so
i just keep seeing black people yeah i i
saw a handful of of white taxi drivers
and a handful of white people that were
like on their rooftops with guns in case
the riot made its way to their
neighborhood or whatever those are the
only white people i’ve seen in
everything that i’ve seen it’s been all
black people sorry go ahead yeah so so
the
the problem is definitely in my opinion
not a racial thing um there’s many
issues of corruption there are many
issues of even tribalism um
again conversation for another day and
it really is in my opinion an example of
how even within a particular race you
can have problems of how people treat
each other and how people are governed
and and how people view each other
um
the white man did wrong all right on the
african continent
but not everything is a white man’s
fault let’s be honest it’s about time
and i say this very humbly it’s about
time that africans and black africans in
particular start taking some
responsibility for where we are yeah i
so so then we’re not the only country um
well i don’t i don’t know how much i
want to say this i’ll go ahead and say
so so we’re not the only country where
where often the the blame is put on
someone that may not necessarily then be
at fault i i do understand also jacob
zuma often did a lot of racial rabble
rousing and i can’t help but suspect
that might also be part of it is that
maybe the current president ramaphosa
maybe isn’t quite as
rabble rousey and therefore he’s being
you know accused of being cozy with the
white man or something like that is that
maybe possibly part of it or
so i spoke to um why jacob zuma is still
popular he was really viewed for most
people as the people’s president
as a president of the poor man as a
president of somebody who
um would care about not just the middle
class but but really the poor whereas um
so ramakosa very quickly after south
africa went into democracy he was able
to acquire a men’s wealth it means
wealth
and so he’s a little bit more detached
from the ordinary citizen the ordinary
black person on the street um and so
then there is this tension you know
let’s go back to this whole white
monopoly capital uh
so you know he’s seen as as being in the
white man’s uh back pocket and and doing
things that predominantly so the white
agenda in in south africa whereas jacob
zuma was somebody who served
predominantly the black people but then
i asked my fellow black south africans
to say okay but let’s talk about the
corruption and the losing that happened
under his watch
right i’m not saying that sir
ramaphosa’s got it perfect no he’s got
some problems again story for another
day
but there’s this height that we have
elevated uh former president jacob zuma
and actually it’s not that many south
africans most of them have have um
caught on to the fact that you know what
his relationship with the guptas and
various other things that he did were
not um if i may say we’re not kosher
um but he still has got a very
specifically and quasi-natal he still
got a very strong following a very
popular following
okay so this was not and this is i’ve
learned this with you know especially on
social media and media in general you
know you can do some videos of a handful
of things that make it look like this is
happening everywhere this was not
widespread this is not all of black
south africa is revolting against the
system blah blah blah okay all right so
that that and the fact that it from what
i’ve understood it’s pretty much over at
least for now
lent itself to the idea that the people
that were telling me that this was you
know because i was being told you know
you should cover this you know on my
social media this is a a racial civil
war that’s happening and they’re showing
me these videos and i’m saying these
videos look terrible they look like some
extremely terrible riots and looting
that are happening by the way the word
you were looking for is forklifts uh
forklifts
they were stealing because that’s the
average person needs a forklift right um
you know i could see stealing a tv i
can’t see stealing a forklift i don’t i
don’t i mean you shouldn’t but stealing
a tv that’s bigger than the size of your
living area i mean that’s for real i
mean listen it’s a surround then it
becomes immersive right because it’s the
whole wall anyway whatever i so so a for
but a forklift yeah you don’t need a
forklift so okay so that that explains
that um and i guess so
i guess the uh
i i don’t this has been such an
incredible conversation i before i let
you go and i am so grateful that you
that you are on and that you’re that
you’re you’re you’re very attractive
husband has allowed uh this time for you
to have this time with with us and the
and the followers here um we’ll have to
thank him personally uh we’ll actually
be listening to his music during the
outro but before i let you go i want to
give you a chance uh to give any final
thoughts anything that you want to
impart leave our our with our our
audience with um olga meshway washington
i think i said it again correctly uh the
floor is yours
well spark if i can address you first um
you know when people talk about
showcasing africa even if it’s not in a
positive light or at least in relation
to an event that’s going on um to the
extent that it fits within what you’re
wanting to communicate to your viewers i
would encourage you to do so um and and
also to
bring to the forum many of africa’s
struggles
because there are struggles that africa
is having that unfortunately don’t
currently fit the narrative of what
people want to see on on mainstream
media but africa’s africa is good we’re
going to be okay
um to your listeners thank you for
ensuring that an incredible person like
spike is able to have this platform um
and i would encourage you at any
opportunity especially if you are
parents or people that have got
influence with young people tell those
young people that there is nothing that
they cannot do and that in doing that
let them be kind to the person next to
them
i’m looking forward to a society where
we can encourage each other where we can
compete because it brings out the best
in each other and yeah let’s work
forward in terms of not only continuing
to make
america a place that many people look up
to um but also a place that can
positively influence other people other
nations
that’s fantastic you’re you’re amazing i
know you can’t run for president because
you weren’t born here but you know maybe
if i get elected president then i change
the rules of the conversation
that you can yeah it’s
it’ll be a it’ll be a it won’t be
nepotism because we aren’t technically
related but it will be kind of a
self-serving thing so again thank you so
much olga for coming on you are
fantastic stick around we’re going to
talk during the outro folks thank you so
much for tuning in to this amazing
episode of my fellow americans it’s
amazing because you’re here
so uh be sure to tune in tomorrow uh
thursday at 8 pm eastern for the
writer’s block matt wright is going to
be interviewing
i know this randall daniel the chair of
the libertarian party of kentucky he
will be on tomorrow uh and then friday
at 9 30 tune in to cajun and eskimo from
bayou to igloo then this weekend there’s
nothing i’m not going anywhere there’s
no shows just enjoy your weekend i’m
gonna enjoy mine because i literally
don’t have to go anywhere for like the
first time since like june and i’m so
excited i’m gonna sleep mostly you can
catch me sleeping uh and then on monday
tune in right back here 8 p.m eastern
for mr america the bearded truth with
jason lyon i don’t know what he’s going
to be talking about but it’s going to be
fantastic i do know that uh join us
right back uh on tuesday at 8 p.m for
the muddy waters of freedom where matt
wright and i parse through the week’s
events like the sweet little cherubs
that we that we try to be uh and then
right back here next wednesday same
spike place same spike time for another
fantastic episode of my fellow americans
i can’t wait to have you back on thanks
again uh for joining us i’ll see you
next week i’m spike cohen and you
are the power god bless guys
[Music]
yay
[Music]
[Music]
[Applause]
i can’t
[Music]
[Music]
if you slide in my kicks it might fit we
might just unite and come together
become hybrid at the least slightly
like-minded indeed the life i’ve lived
brings light to kindness
all you need is a sign put a cease to
the crimes put an ease of the minds like
mine
sometimes darkness is all i find you
know what they say about an eye for a
night in a time when the blood is the
blood who am i to deny with a loved one
dies i recognize
that’s my sister mother father brother
is
[Music]
tell me why
[Music]
[Music]
will make a change
[Music]
[Music]
you
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